Acum o săptămână
mi fa morire questa canzone sempre
Un tramvai denumit Israel circula de marti prin centrul vechi al Vienei pentru a face cunoscut austriecilor statul evreu, conform un proiect al ambasadei Israelului in Austria.
"Este un mod original de a oferi informatii despre tara noastra, elementele culturale, stiintifice, viata nocturna si atractiile plajelor noastre", a subliniat Guy Feldman, coordonatorul acestui proiect, citat de AFP.
Doua vagoane ale unui tramvai traditional circula timp de o ora si jumatate, in zilele de marti, vineri si duminica, pornind de la Opera din Viena si trecand prin alte trei statii de pe celebrul bulevard Ring.
Accesul este gratuit la fel ca si degustarea falafelei, vinurilor israeliene si a altor specialitati culinare. Acestea sunt insotite de filme si fotografii din Israel.
Proiectul va dura pana in ianuarie, iar din septembrie va include expozitii si seri muzicale dansante.
Camere de luat vederi, la examene
Inspectoratul Scolar al Municipiului Bucuresti propune achizitionarea, pentru anul scolar 2008-2009, de sisteme de supraveghere video pentru toate liceele in care se va organiza examenul de Bacalaureat, a declarat recent, pentru Agerpres, inspectorul general Stelian Fedorca. Potrivit acestuia, Consiliul de Administratie al ISMB a hotarat ca a doua sesiune a examenului de Bacalaureat din acest an sa se desfasoare, in Bucuresti, in unitati de invatamant in care exista sisteme de supraveghere video in clase, pe holuri si la intrare. Fedorca a precizat ca in Bucuresti exista suficiente licee care dispun de camere video. A doua sesiune a examenului de Bacalaureat din acest an este programata intre 18 august si 1 septembrie.
NEW ISLAMIC MAP FOR PEACE
(c)2003 Mel Alexenberg
(Mel Alexenberg is former Professor of Art and Education at Columbia University and Research Fellow at MIT's Center for Advanced Visual Studies. firstname.lastname@example.org)
June 12, 2003
The Road Map to Peace in the Middle East is too small. It needs to be enlarged to include the entire Islamic world surrounding the State of Israel.
The major obstacle to peace between Israelis and Palestinians is the Islamic world's rejection of Israel as a Jewish state. The 55-year-old State of Israel still does not exist on maps produced in Islamic countries.
President Bush's attempt at peace making at Sharm el-Sheikh was rejected by Arab leaders who refused to accept Israel's right to exist. The next day in Aqaba, these leaders were incensed when the U.S. President publicly declared America's commitment to Israel as "a vibrant Jewish state." The Arab leaders' anti-Semitic incitement of the Arab street was confirmed by the Pew Global Attitudes Project released the same day as the Aqaba summit where no Israeli flag was allowed to fly. The Pew research found that the large majority of Arabs agreed with the statement: "The rights and needs of the Palestinian people cannot be taken care of as long as the State of Israel exists." According to the survey, 80% of Palestinians and 90% of Moroccans support the extermination of the Jewish state.
All road maps to peace in the Middle East will come to a dead end until the sovereign State of Israel is included on Arab world maps.
This obstacle to peace can be overcome, however, by drawing a new Islamic map derived from Islamic art and thought. The Arab conflict with Israel is an aesthetic problem that calls for a shift in perception. Historian of Islamic art, Elisabeth Siddiqui, writes in the Arabic Al-Madrashah Al-Ula, that art is the mirror of a culture and its worldview. She emphasizes that there is no case to which this statement more directly applies than to the art of the Islamic world. "Not only does its art reflect its cultural values, but even more importantly, the way in which its adherents, the Muslims, view the spiritual realm, the universe, life, and the relationships of the parts to the whole."
Islamic art teaches Arabs to see their world as a continuous geometric pattern that extends across North Africa and the Middle East. They see Israel as a blemish that disrupts the pattern. It is viewed as an alien presence that they have continually tried to eliminate through war, terrorism, and political action. Palestinian Authority television labels Israel as a "cancer in the body of the Arab nation." Its emblems, publications, and web sites show the map of Israel labeled Palestine. Israel does not exist. Former Iranian president Rafsanjani expressed his longing for a day when an Islamic nuclear weapon could remove the "extraneous matter" called Israel from the midst of the Islamic world.
A perceptual shift that can lead to a genuine peace can be found in Islamic art and thought. In Islamic art, a uniform geometric pattern is purposely disrupted by the introduction of a counter-pattern that demonstrates that human creation is less than perfect. Only Allah creates perfection. Rug weavers from Islamic lands intentionally weave a patch of dissimilar pattern to break the symmetry of their rugs. Sheikh Abdul Hadi Palazzi, Iman of the Italian Muslim community who holds a Ph.D. in Islamic Sciences by decree of the Saudi Grand Mufti, writes, "The idea of underlying the Divine infinitude and the human fallacy by including some 'voluntary defects' in works of art is common in Islamic art, and extends to tapestry, painting, music, architecture, etc."
Israel can be drawn on Islamic maps as a small patch of blue and white on a large green rug running from the Atlantic Ocean to the borders of India. If the contiguous Islamic world from Morocco to Pakistan were the size of a football field, Israel would be a football placed in the middle of the field.
Sheikh Palazzi quotes from the Koran, Sura 5:22-23, to support the Arab world's need to switch their viewpoint to recognize the sovereign right of the Jews over the Land of Israel as the will of Allah: "Remember when Moses said to his people: 'O my people, call in remembrance the favor of God unto you, when he produced prophets among you, made you kings, and gave to you what He had not given to any other among the people. O my people, enter the Holy Land which God has assigned unto you, and then turn not back ignominiously, for then will ye be overthrown, to your own ruin.'"
Islam's holiest book confirms what every Jew and Christian who honors the Bible knows: The Land of Israel was divinely deeded to the People of Israel alone.
Peace will come from a fresh metaphor in which the Arabs see Israel's existence as Allah's will. A shift in viewpoint where Israel is perceived as the necessary counter-pattern in the overall pattern of the Islamic world will usher in an era of peace. The Islamic world needs to recognize Israel as the realization of its own values. Only after it draws new maps that include Israel can peace be achieved.
The Talmud, expanding on the Biblical account, tells us that Abraham discovered the One-God while he lived in the house of his father Terach. Terach, we are also told, was an educated professional knowledgeable in the skills, philosophies and spiritual practices known in his homeland in "Ur of the Chaldees," a civilized and sophisticated city-state in "Babylonia."
The Talmud is the "oral" Torah given to Moses with the written Torah - The Five Books of Moses - at Mt. Horeb-Sinai. From: The Handbook of Jewish Thought, by R. Aryeh Kaplan (Brooklyn, N.Y, Maznaim Publishing Co., ©1979) page 42, and Kaplan's footnotes, bottom page 42 (see Note 1).
"It was into this pagan atmosphere that a most unique individual was born. From his earliest childhood, Abraham transcended his pagan environment and recognized that the world was governed by one Supreme Being. As one of the greatest geniuses of his time,35 Abraham was able to use his keen mind to see through the sham and falsehood of the values of his generation,and understand the true purpose of creation."1
Abraham is at home. He is reflecting on the many idols of metal and stone and wood that his father makes and sells. He has a realization that these idols are dead and inert and he "discovers" the One-God. This is a paraphrase of the traditional story. How are we to understand it?
If we, as our scholars, assume that this story is to be taken literally, then Abraham realizes that the idols his father makes and sells are not alive, and thus not able to have any effect in the world no matter what or how they are prayed to and no matter what sacrifice is offered to them. We are assuming that a man whom we are told is educated and sophisticated would make and sell inert effigies as deities. If we met an educated and sophisticated person today we would not find it plausible that they would be in the business of selling idols. Why should we make that presumption about Terach?
Consider instead the following scenario. Terach, as an educated and worldly man, would know and appreciate the arts, sciences and spiritual beliefs of as many different peoples and cultures as were known in his world. We assume this of educated persons today. If this is so, then the "idols of metal and stone and wood" referred to in the traditional story are really the particular cultural embodiments of the arts, the sciences, and the sacred as they are known in various different cultures.
The "idols" of a sophisticated person are not, literally, stone effigies and statuettes. These "idols" are the cultural, political, social, and scientific paradigms comprising the world-views of the societies in which they (and we) live.
When we examine the spiritual beliefs and cosmologies of many ancient and modern cultures we find that they all include excellent models of certain essential qualities of life - albeit each in its own cultural context with its own particular perspective, emphasis and physical analogs.
The ancient Chinese developed a cosmology and an original ideographic alphabet based on the 28-mansions of the lunar zodiac.
The Greeks and the Persians modeled the cyclicity of life by a pantheon of gods, goddesses and their familial relationships based on the 12-houses of the solar zodiac.2
The Druids of northern Europe modeled the self-propagation of life on the life cycles of trees and other growing things.
Each and every culture has made accurate and effective models of the cyclic, self-propagating and self-referential nature of all life in terms appropriate to its needs and experience. These different cultural embodiments of the same universal principles underlying all life are referred to as "idols of metal and stone and wood." These "godlet" cultural paradigms are honored (and, literally, stone statues of these "idols" are worshipped) by the society that makes use of them.
All cultures model the same processes of the same overall unity of the natural world and each uses a different physical example to do it.
Abraham, seeing through each example to a Singular archetype, DEFINED the One-God as the Unity underlying all of them.
Abraham, in this view, acts as a mathematician: he postulates a meaningful and functional definition of Unity. The mathematician's model makes use of none of the "garments" of the many different cultural embodiments. Even though it is a mathematical model that must make use of geometry and form (or formalism) to be expressed, it (the model, not the sacred) MUST be understood as a complete abstraction without physical embodiment. A good mathematician tolerates no unneeded embellishments.
This perspective suggests why the Abrahamic faiths absolutely prohibit "graven images" of God. Any "graven image" would be a physical representation of only one culture's iconography during one historical period - it could never be a timeless model of a universal underlying Unity.
Once we understand this mathematician's idea of God as a DEFINITION necessary for universality we can, perhaps for the first time, see how and why it is possible that the Abrahamic faiths' insistence that God is the ONLY-GOD could be literally true, and not just the chauvinistic religious puffery of these faiths - and in a way that does not impugn the validity of other religions. The definition of Unity is in no way prejudicial to any other view.
Even before Moses was given the Torah, it is possible that Abraham realized that this ultimate, Singular, definition of the universal One-God is also identical with the personal meditational experience of God. That the Immanence of All-There-Is and the Transcendent Singularity in our experience of meditation are one and the same may be the basis of Abraham's understanding of and belief in the One-God.
This suggests the truly extraordinary possibility that our ancient sages also realized that there is one particular mathematical definition of Unity that is also a model of the sequence of feelings, the "Yoga" and the "Hero's Journey", that leads to the meditational experience of Unity. The meditational experience may be the gnosis that personally validates and empowers these spiritual tradition(s).
Further, although the particular details and depth of understanding of the idea of an explicit definition of the Unity of God may have been most fully developed by the Abrahamic faiths, the principle was known and considered fundamental in other cultures as well. Terach and Abraham did not live in a cultural vacuum.
MODELS OF WHOLENESS, SINGULARITY AND HIGHEST CONTRAST
How are we to model this ultimate, exquisite, unknowable UNITY representing our unique definition of the Singularity of the One-Living-God? Is there an entirely abstract - non-idolatrous - mathematical model that incorporates Singularity, Uniqueness, Self-organization, Universality, Infinitude, Elegance and Simplicity?
What is the most elegant and exquisite model of "highest contrast"?
Could this same model also represent the meditational process or the path and goal of the "Hero's Journey?"
In The Laws of Form, mathematician G. Spencer-Brown proposes the "mark of distinction" archetypally distinguishing INSIDE from OUTSIDE as a definition of maximal contrast. Mathematicians have shown that all of formal logic can be derived from G. Spencer-Brown's "mark of distinction." The following is from The Laws of Form, p. xxix (emphasis added):
"The theme of this book is that a universe comes into being when a space is severed or taken apart. The skin of a living organism cuts off an outside from an inside. So does the circumference of a circle in a plane. By tracing the way we represent such a severance, we can begin to reconstruct, with an accuracy and coverage that appear almost uncanny, the basic forms underlying linguistic, mathematical, physical, and biological science, and can begin to see how the familiar laws of our own experience follow inexorably from the original act of severance.
"Although all forms, and thus all universes, are possible, and any particular form is mutable, it becomes evident that the laws relating such forms are the same in any universe. It is this sameness, the idea that we can find a reality which is independent of how the universe actually appears, that lends such fascination to the study of mathematics."
The distinction between archetypal Symmetry and Asymmetry is also primary and of absolute contrast. Each co-defines the other. Without a representative standard of asymmetry how could we unambiguously define symmetry?
Archetypal symmetry can be represented by the most compact structural forms (in any given dimension). The five Platonic solids (Tetrahedron, Cube, Octahedron, Icosahedron, and Dodecahedron) and the Archimedian semi-regular solids can define fundamental symmetries in 3-dimensions. (Mathematicians and physicists derive the formal symmetry groups that they use from these polyhedral archetypes.)
Archetypal asymmetry can be represented by a dynamic form that continuously breaks symmetries as it unfurls. Meru Foundation research suggests that this form is a particular, explicit vortex, which we call "Naked Recursion" ("naked" in the mathematical sense - unadorned, without any other quality) and which has been traditionally associated with "the flame of consciousness", the archetypal living process of a "fruit tree yielding fruit whose seed is inside itself" (Genesis I.11.), and with its highest human embodiment - our hands.
As we will see later, besides its traditional association with the heart Chakra, what is most astonishing about the vortex-shaped model HAND is its direct relationship to both our personal consciousness and to our cosmological model of Unity, Singularity and Wholeness.
Confirmation, The Meruba Ashurit Rabbinic Hebrew Alphabet—also Greek and Arabic
When we combine the these two natural models of the source of information—the sun-sky source model that informs us, and the subjective mind-objective world model which we use to inform the world—we find the same form: our hands. When we place the sun-sky Dirac model hands on our real hands and then point to what we want, we see distinct 2-dimensional outlines of each of the letters of the fluid rabbinic form of the traditional "sacred" Meruba Ashurit Hebrew alphabet. (It is likely that this same abstract hand form also generates the letters of particular Greek and Arabic alphabets, using either the full Dirac String orbit or half of the orbit. This has been demonstrated only casually, but based on text references, it is highly plausible.)
When we see the outline of a particular Hebrew letter, we are making a left-right pair of gestures whose natural universal (human) meaning is the same as the meaning of the name of the letter. In this case, form and function are intrinsically linked by the geometry of choice (information) and by how we express our conscious choices (how we inform, in turn).* Thus, the shapes of these "sacred" Hebrew letters may not be arbitrary; their shapes may carry natural meaning in themselves, as is traditionally claimed. Each articulation of the model of the source of information represents a distinct pointing direction and gesture whose natural meaning is the name of the letter that is displayed.
When we spell Hebrew roots by means of the gestures that make the letters of the root, we (often) see a more complex, compound gesture that has the same universally recognized visual meaning as the Hebrew root.
For example, when we point to our mouth using the standard shouting "megaphone" gesture, thumbs in, fingers flared, we see an outline of the Hebrew letter Pe; Pe means "mouth" or "speak." When we outline the shape of a globe, melon, or basketball in our hands in order to designate something "round," we see, in sequence, the Hebrew letters Gimel and Lamed which form the root GaL, meaning "round."
It is highly unlikely that this constellation of results would occur if these "sacred" letter shapes were arbitrary, or the result of orthographic convenience alone. The letters are not orthographically reasonable: words are written right-to-left, while letters are drawn left-to-right; thus, without explicit care, the writing hand smears each new letter. It is important that these findings and conclusions be tested with native speakers, with many more examples, and to see if arbitrary letter shapes could reasonably be expected to enable the same results.
One confirmation that this model for generating the shapes of the Hebrew letters was known in the past can be found in the Sefer Yetzirah, the "Book of Formation." The Sefer Yetzirah is universally believed to be about the Hebrew letters. But, even though the title of the book (Yetzirah = "form") tells us that it is about "form," nowhere in any translation (nor in any extant commentary by academic or religious scholars, who read the original language) does any discussion of the form of the letters occur. This unsatisfying standard of translation would not be accepted in any other field of scholarship. No modern scholar would take seriously the translation of a book titled Chemistry, for example, that did not contain any reference to chemistry. This tolerance for illogic is one example of how some scholarship "damns by faint praise." Clearly there is a risk of demeaning traditional accomplishments when we accept traditional claims on lower standards than we insist on today.
When the half-orbit spiral vortex model (and related geometry) is identified with controversial and obscure terminology in the Sefer Yetzirah, the text immediately "reads clear," and the form of the letter-generating spiral vortex—the apple-based model hand—is readily apparent and seen to have been described and specified with extraordinary (technical) elegance in the text, all along.*
The Sefer Yetzirah outlines the model hand by describing its minimal, essential, symmetry qualities in 1-, 2-, and 3-dimensions. Simultaneously meeting these three simple dimensional criteria immediately and elegantly defines the letter-generating model hand spiral vortex forms. It is clearly unrealistic to expect scholars not comfortable with geometry to recognize so elegant a set of geometric metaphors. (For details see Note 2.)
Idealized Apple, Sufi Dancer, and Conservation of Momentum
This Idealized Apple can be represented by a dimpled-sphere torus, with the womb and seeds in the center hole, the stem and trunk identified with the fruit at its stem end, and the entire fruit identified with the whole sphere. The seed-tree-apple life-process spans from the torus’s hole to the whole torus—from an in-sphere (womb with seeds) to an out-sphere (fruit). This mini-sun (womb and seeds) in a surrounding mini-sky (fruit) recapitulates the form of the source of the information that informs the life of the apple-tree system. They are "made in the image of" the source that informs them. Notice also that this relationship-topology is the same as the traditional religious claim that humans are "made in the image of God."
The dimpled-sphere torus (Edenic and Apollo "apple") had specific cosmological significance in the ancient world. Indeed, the word "world" is related to the idea of a "whirl", and the presence of consciousness in the whirled with the "whirlwind."
The spiral vortex on the dimpled-sphere torus—which strings out the 7 regions that topologically define the self-reference-modeling 2-torus—can also model the conservation of angular momentum. Again, Arthur Young shows how this self-referential process topology is useful in understanding angular momentum, and he suggests that these toroidal models are meaningfully related to the quantum mechanical unit of angular momentum, Planck’s constant, h, and to a "quantum" or "bit" of conscious volitional choice. 
A Universal Hand
Obviously, we, and perhaps some of the other primates, are the only self-aware beings that have human (or human-like) hands. This is one reason why an accurate, 3-dimensional, photo-realistic human hand is not good enough to be universal. In order to form the letters of a natural pointing alphabet suitable for extra-terrestrials, we must make use of an idealized model hand based on the natural form of the source of information, not a realistic human hand. (I’m guessing that the "hand" of any being with a self-aware volitional consciousness similar to our own—no matter what its form, substance, or medium in which it can point—would have to be topologically equivalent to our hand, and would have the ability to move and point in a space with the same degrees of freedom, as befits its similar mental dexterity.)
Likewise, if we were to attempt to investigate whether this symbol system could be of use with dolphins, who do not have physical hands but instead use acoustic pulses as their pointing, probing, and gesturing system, we would have to adapt these principles to the shape of acoustic pulses instead of physical human hands. (In this case, the connection may be fairly simple. Acoustic pulses can travel like soliton-tori, which might plausibly be represented by the Dirac half-orbit form(s). This experiment needs to be performed.)
Recent published reports by:
1. Anthropologists now tell us that pre-humans used gesture language before developing speech; 
2. Child development psychologists tell us that infants can learn to gesture meaningfully to their parents before they develop spoken language (and spoken language naturally flows from their earlier gesture language); 
3. Scholars investigating natural language tell us that persons blind from birth make gestures that they have never seen, even while speaking to other blind people who cannot see their gestures, and that these gestures are essentially the same as those used by sighted persons.*
4. Other recent published work discusses the likelihood that all cognition is based on body movements and gestures and their results.(Also see Note 3)
The concept for the design of an elegant, natural, universal pointing gesture alphabet discussed here relies on the reasonable assumptions that self-aware volitional creatures evolve on a planet-like body in a solar-like system (with electron physics as described by Dirac), and that they have a bodily means of projecting their personal will into the consensus world.
I would like to propose the investigation of this system for finding abstract communications forms (letters, numbers, etc.) suitable for communication with extra-terrestrials. We could start by investigating the usefulness of these ideas for communication with our self-aware companions here on Earth.
1. We are neglecting second order effects that are also part of the information source system. For example, not only is there contrast between sun and sky; the earth between them is in yearly orbit, and rotates on a 24-hour day-night cycle. The day-night cycle rhythmatizes the sun-sky contrast, and this in turn provides a clock-and-carrier for the information. Rotation at this level recapitulates, and is represented by, angular momentum at the fundamental-particle level.
2. The pairing pattern of letters at the beginning of B’reshit (Genesis) leads to the Continuous Creation model, which consists of exactly six model "hands".**
The Continuous Creation model can be described with unusual and extraordinary elegance and precision by examining its 1-, 2-, and 3-dimensional symmetries. There is no more mathematically elegant and compact way to describe a fundamental form than to take but 3 "snapshots" of it, one in each of the three spatial dimensions. This is perhaps one of the most elegant mathematical descriptions possible, and to mathematicians it’s immediately striking.
This is a unique identification. It includes identification of the descriptive words, T’li, Gal-Gal, and Lav, as well as their unique geometric relationship to the three numbers, 3, 7, and 12.
3. In the February 2002 issue of Scientific American, Steve Mirsky reports on research published in the November 29, 2001 issue of Nature, as follows: "...A region within Broca’s area known as Broadmann’s area 44, critical for the power of speech, is larger in the left hemisphere of humans than in the right. A study has now found that the same asymmetry exists in other great ape species: chimpanzees, bonobos and gorillas. [...T]he Emory University researchers conjecture that the area may have originally been associated with the production of gestures used by apes for communication. This area eventually became used as a source of speech in modern humans." 
1. Penrose, Roger, The Emperor’s New Mind, Oxford University Press, 1989
2. Jaynes, Julian, The Origin of Consciousness in the Breakdown of the Bicameral Mind, 1976
3. Young, Arthur M., The Reflexive Universe, Anodos Books. Available through the Arthur Young website at www.arthuryoung.com/aybooks.HTML
4. Corballis, Michael, The Gestural Origins of Language, ©1999 Michael Corballis, published in The American Scientist, March-April 1999. This article is available at www.amsci.org/amsci/articles/99articles/Corballis.html
5. Acredolo, L. & Goodwyn, S. (1993). Symbolic gesture versus words: Is there a modality advantage for onset of symbol use, published in Child Development, 64, 688-701.
6. Iverson, Jana, and Goldin-Meadow, Susan, Why People Gesture When They Speak, published in Nature, Nov. 19, 1998. Excerpts available at www.meru.org/3220lecture/blndgest.html
7. Iverson, Jana, and Thelen, Esther, Hand, Mouth and Brain: The Dynamic Emergence of Speech and Gesture, published in the Journal of Consciousness Studies, Vol. 6, Issue #11-12, Nov/Dec 1999. Also see other published work linked to at www.meru.org/Gestures/gestures.html
8. Tenen, Stan, Man Bites Dog, published in the Noetic Journal, Vol. 2, No. 2, p.203, as an appendix to the essay The God of Abraham: A Mathematician’s View (see below).
9. Tenen, Stan, The God of Abraham: A Mathematician’s View, published in the Noetic Journal, Vol. 2 No. 2, p. 192.
10. Mirsky, Steve, Parts of Speech, published in Scientific American, February 2002, page 28.
Internet URLs and Links
Man Bites Dog
The God of Abraham, A Mathematician’s View
Squaring the Circle: The One and the Many, Mind and World
The Dirac String Trick: First Hand
The Light in the Meeting Tent (poster)
The Light in the Meeting Tent (Meru Archive Draft Article: 1986)
Unity and Wholeness
The Geometry of Rumi’s Description of the Mevlevi Sufi Round Dance
An Idealized Embryonic Fruit and a Dancer’s Exchange of Angular Momentum
Hebrew Alphabet Hand Gestures
Why People Gesture When they Speak (Excerpts) by Jana Iverson and Susan Goldin-Meadow
www.meru.org/3220lecture/blndgest.html (see Reference 6 above)
The Gestural Origins of Language, by Michael Corballis,
www.amsci.org/amsci/articles/99articles/Corballis.html (see Reference 4 above)
The orca says when the Pacific waters are at their coldest, when the winter sun shines like water, a mountain that men call The Mammoth will explode and hurl smoke and flame miles into the sky.
The orca told me our Savior is coming very soon.
The mountains will bloom with fire, by and by, but very soon, before the winter snows melt and the orcas go back to the open sea.
Then will come Our Savior, the Lord Jesus in all his glory, Trumpets will sound from horizon to horizon and the sky will be filled with the heavenly hosts and a great voice, as loud as any wind, will say: "Behold, for here is the Son Of Man, come to take possession of His kingdom., all these things will come to pass within the span of my life. For these things I know.
A doctor with a foreign name will use plants like the 'Forget-Me-Not' to make cures for many diseases. Cancer and the flu will never kill people again. The wasting disease that first struck at man who love other men will be cured at last.
These things will become known to everyone around the world before we see the last of winter and the spring sun shines.
Russia will return to Communism and more than 20 million people will die in concentration camps as democracy is purged. Statues of Stalin will once again be raised all over the nation and the spector of nuclear war will again haunt the earth.
The stock market will crash, losing 1,000 points in the biggest one-day drop in history.
Israel will discover vast oil reserves near the Dead Sea, enough to supply the entire Earth for 500 years, making that embattled nation one of the greatest economic powers on earth.
A huge golden cross will appear at the pinnacle of the Great Pyramid at Giza in Egypt and remain there for seven days and seven nights. It will serve as a rallying point for the forces of good as the Battle of Armageddon begins.
In the hours before Jesus returns to Earth, the whole world will smell of roses.
The orca said the Lord will do this so men will know the time has come.
Remember to test the air for the smell of roses.
That day is coming very soon.